Yaka Mask Mbaala Painted Cloth and Wood Raffia African Art

Description

Title
Yaka Mask Mbaala Painted Cloth and Wood Raffia African Art
Type of Object
Mask
Country of Origin
Democratic Republic of Congo
People
Northern Yaka
Materials
Wood, grass, pigment, cloth
Approximate Age
20th century
Height (in)
28
Width (in)
24
Depth (in)
12
Overall Condition
Good. Most of our pieces have spent decades on at least two continents, and have been treasured by several owners.   Small splits, scrapes and cracks are a normal part of their patina attesting to their age and extensive use.  We examine each piece carefully when we receive it and report any damage we find in our listings.  Please look carefully at the pictures which may also reveal condition and damage.
Damage/Repair
Ripped stitching on horn
Additional Information:
This mask comes from the Yaka people who live in the southwestern part of the Democratic Republic of Congo in the Kwango region.  This is a face mask with bright colors and an impressive superstructure made of undyed feathers . They are originated from Angola and were conquered by the Lunda in the late 17th or early 18th century. Their political structure is strongly influenced by the Lunda from whom most of the chiefs Mwata Yaav of Kasongo-Lunda are affiliated. Their religion and culture are closely related to those of the peoples from the northeastern of Angola and the eastern Kongo. They have in common the practice of circumcision rites and initiation of young boys, Nkhaanda (nkhanda, Mukhanda, Mukanda) with these peoples. Their art is rich and well-known in Western because of the masks such as this and also their various figures. They are "avid decorators" as one can see it through this mask and in a wide range of items such as their combs, whistles, pipes, neckrests, drums, beadworks, etc.
At the end of the circumcision and initiation rites of young boys, Nkhaanda, this Mbaala mask also known as kholuka, was worn by the elder among the young initiate to celebrate their new status. Mbaala mask is characterized by the superstructure on the top of the coiffure adorned with bright colors and surmounted by all human and animal figures as well as by scenes of a couple copulating. Mbaala masks depict sexual attributes and display sexual play and procreation. Sexuality and procreation are among the subjects taught to the initiate during their seclusion. Some Mbaala have been seen displaying a penis-like made of wood or other media emphasizing the virility of the new young initiates after their circumcision and meaning that these initiates are ready to get married and have children. They perform to entertain the crowd, but usually, when Mbaala performs everybody is embarrassed. That's one of the rare occasions where sexuality is publicly exposed. The large upturned nose which is seen on this mask is associated to the sexual aspects depicted by this mask.
For further information and similar pieces see:
Bourgeois, Arthur P., 1985 THE YAKA AND SUKU, Iconography of religions VII, D, 1. Institute of religious iconography. State University Groningen, Leiden E. J. Brill,Plate XLVII
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